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Author Topic: The Proverbs of Solomon  (Read 2155 times)
KarenCharin0
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« on: January, 17, 2008, 01, 46:34 PM »

I thought it would be a good idea to start taking a walk together through the book of Proverbs.

Pro 1:1  The proverbs of Solomon the son of David, king of Israel;

The name Solomon means peaceful.

1Ch 22:9  Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

Solomon was the son of King David to his wife Bath-shua. Bath-sheba is also called Bath-shua.

1Ch 3:5  And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:

2Sa 11:3  And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?

King David wanted to build a fine house for God, but God had a different plan.

1Ch 22:8  But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.

1Ch 17:4  Go and tell David my servant, Thus saith the LORD, Thou shalt not build me a house to dwell in:

1Ch 17:11  And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
1Ch 17:12  He shall build me a house, and I will establish his throne forever.


When Solomon became King he was very young, He asked God for wisdom to be able to rule his people and this pleased our Father.

2Ch 1:7  In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
2Ch 1:8  And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.
2Ch 1:9  Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
2Ch 1:10  Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
2Ch 1:11  And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
2Ch 1:12  Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.


1Ki 4:29  And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
1Ki 4:30  And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
1Ki 4:31  For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
1Ki 4:32  And he spoke three thousand proverbs: and his songs were a thousand and five.
1Ki 4:33  And he spoke of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spoke also of beasts, and of fowl, and of creeping things, and of fishes.
1Ki 4:34  And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.

We can ask our Father for wisdom too and He will give it to us. Let us all ask for wisdom from God while we walk through this book of Proverbs.

Jam 1:5  If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Being wise in the earth isn't the same as the wisdom we can recieve from our Father.


Jam 3:13  Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
Jam 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Jam 3:15  This wisdom descendeth not from above, but is earthly, sensual, devilish.
Jam 3:16  For where envying and strife is, there is confusion and every evil work.
Jam 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Jam 3:18  And the fruit of righteousness is sown in peace of them that make peace.

We all need to strive for the wisdom of God not the wisdom of man. What is wisdom how should we start out looking for it?  

Psa 111:10  The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth forever.

The word fear above is better translated as reverence. We should reverence our Father not "fear" Him. The word translated fear in the verse above is the Hebrew word H3374.

from the Strong's Hebrew dictionary.

H3374  fear
יראה
yir'âh
yir-aw'
Feminine of H3373; fear (also used as infinitive); morally reverence: -  X dreadful, X exceedingly, fear (-fulness).


We can all show our reverence to our Father to begin gaining wisdom by our study of His Love letter to us, the Bible, and by asking Him to grant us understanding of wisdom that comes from Him.
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« Reply #1 on: January, 18, 2008, 02, 00:29 PM »

Pro 1:2  To know wisdom and instruction; to perceive the words of understanding;

Deu 4:4  But ye that did cleave unto the LORD your God are alive every one of you this day.
Deu 4:5  Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
Deu 4:6  Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

When we cleave to our Father, have reverence for Him, listen to His Word, have faith in His Word and obey His Word we will be truly alive.  We will gain in wisdom by following His instruction we will gain understanding we will gain life. By living the way our Father wants us to, others will see how alive we are. We can be examples to them. They will learn to love our Father the way we do when they see that we are wise and have understanding because we follow our Father's instructions.

2Ti 3:15  And that from a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
2Ti 3:16  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2Ti 3:17  That the man of God may be perfect, thoroughly furnished unto all good works.

God is good. Through His instruction we can learn the difference between Good and evil. By having faith in Christ we have salvation. We show our faith in Him by following Him and His instruction.


Joh 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

With His truth and grace we can see His love for us. He gives us instruction because He loves us. He makes us His children through his Love. Through His grace He purges us of the evil that has found us. He paid the price for us so that we may live with Him everlasting without evil.
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« Reply #2 on: January, 19, 2008, 04, 02:43 PM »

Pro 1:3  To receive the instruction of wisdom, justice, and judgment, and equity;

The word wisdom in this verse is the word

H7919 wisdom  ( Strong's Hebrew dictionary )
שׂכל
śâkal
saw-kal'
A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, (deal) prudent (-ly), (give) skill (-ful), have good success, teach, (have, make to) understand (-ing), wisdom, (be, behave self, consider, make) wise (-ly), guide wittingly.


The word wisdom in the 1:2 verse is

H2451 wisdom
חכמה
chokmâh
khok-maw'
From H2449; wisdom (in a good sense): - skillful, wisdom, wisely, wit.


In verse 1:2 we are told to know wisdom.. that means to see it by observation. We are learning.
In verse 1:3 we are told to receive wisdom..that means to accept it. We are believing. We are taking it for our own. We are starting to see the wisdom in truth and justice in order to see how that is fair to everyone equally.

Judgement from God is always fair and just for everyone.


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« Reply #3 on: January, 20, 2008, 01, 27:00 PM »

Pro 1:4  To give subtlety to the simple, to the young man knowledge and discretion.

Once we Know and receive wisdom we should then teach it to those who are open to learn. Not in a way that goes over their head or confuses them with too much information at once but in a way that they are able to gain a plan for their life. A plan that our Father has in mind for them.



Isa 35:7  And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Isa 35:8  And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

Pro 22:6  Train up a child in the way he should go: and when he is old, he will not depart from it.


Mat 5:15  Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
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« Reply #4 on: January, 21, 2008, 10, 35:44 PM »

Pro 1:5  A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:


A wise man will listen and consider what others have to say and make an intelligent effort to discern weather what they say has any merit and how it might apply to their own life. This will add to his own understanding. If he thinks he already knows everything then he isn't open to adding to his knowledge. If he realizes that he doesn't already know everything he needs to know then he  will seek out good advise and profit from that good advise by adding it to what he already knows. He will grow in wisdom by listening and considering what others have to say about what has happened to them.  The old saying two heads are better then one comes to mind and there is strength in numbers. When we are open to hearing what our Father tells us we will increase in our learning and understanding, we will seek out what our Father has to say. What wiser counsel could we seek out then what our Father tells us through His Word. The Bible is filled with examples for us to follow. It is filled with examples of what people have already gone through in their own lives so that if we consider what happened to them, their choices and the outcome of those choices we will be able to improve the quality of our own lives by increasing our wisdom and understanding.

Ecc 1:9  The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Ecc 1:10  Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

Psa 119:98  Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
Psa 119:99  I have more understanding than all my teachers: for thy testimonies are my meditation.
Psa 119:100  I understand more than the ancients, because I keep thy precepts.

2Pe 1:2  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
2Pe 1:3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
2Pe 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
2Pe 1:5  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2Pe 1:6  And to knowledge temperance; and to temperance patience; and to patience godliness;
2Pe 1:7  And to godliness brotherly kindness; and to brotherly kindness charity.

2Pe 1:8  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
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« Reply #5 on: January, 24, 2008, 01, 02:47 AM »

Pro 1:6  To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

This verse reminds me of this.....

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables?
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mat 13:13  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Mat 13:14  And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Mat 13:15  For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Mat 13:16  But blessed are your eyes, for they see: and your ears, for they hear.
Mat 13:17  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Our Father gives us the tools to understand Him and what He wants us to learn but first we have to have faith in Him and follow Him then we will truly see and understand.


Isa 6:5  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Isa 6:6  Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Isa 6:7  And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isa 6:8  Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isa 6:9  And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isa 6:10  Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Isa 6:11  Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Isa 6:12  And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
Isa 6:13  But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Eze 12:2  Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Eze 12:3  Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.

We must ask to be healed from our blindness and deafness. When we ask it shall be given to us.

Mat 21:20  And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!
Mat 21:21  Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Mat 21:22  And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

From the Strongs

H2420 dark sayings
חידה
chîydâh
khee-daw'
From H2330; a puzzle; hence a trick, conundrum, sententious maxim: - dark saying (sentence, speech), hard question, proverb, riddle.
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« Reply #6 on: January, 24, 2008, 01, 38:38 AM »

Pro 1:7  The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

So far we have been told

1. To know wisdom and instruction
2. To perceive words of understanding
3. To receive instruction of wisdom, justice, judgment and equity
4. To give knowledge and discretion
5. To be wise hear increase learning, seek wise counsels
6. To understand a proverb and the interpretation

and now the 7th and most important one and the one that we should start out with.

7. To reverence the LORD is the beginning of knowledge.

When ever you see LORD all caps in the Bible it is referring to our FATHER. The great I am that I am.




from Strongs

H3068 LORD
יהוה
yehôvâh
yeh-ho-vaw'
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.


Exo 3:13  And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exo 3:15  And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations.

Who are the fools that will not receive and even despise wisdom and chastisement and instruction from our Father? They are the ones who have eyes but do not see and ears but do not hear spiritually, they are too wrapped up in the physical side of things to be able to perceive the spiritual side of things. They only care for themselves they do not care for our Father so they never gain His wisdom and knowledge. Their physical eyes blind them from seeing spiritual things.
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« Reply #7 on: January, 24, 2008, 02, 12:19 AM »

Pro 1:8  My son, hear the instruction of thy father, and forsake not the law of thy mother:

The use of My son shows a tender reguard to the reader.


Eph 6:1  Children, obey your parents in the Lord: for this is right.

Eph 6:2  Honor thy father and mother; which is the first commandment with promise;
Eph 6:3  That it may be well with thee, and thou mayest live long on the earth.

Eph 6:4  And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Eph 6:5  Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Eph 6:6  Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Eph 6:7  With good will doing service, as to the Lord, and not to men:
Eph 6:8  Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Eph 6:9  And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.


Exo 20:1  And God spoke all these words, saying,
Exo 20:2  I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exo 20:3  Thou shalt have no other gods before me.
Exo 20:4  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exo 20:5  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6  And showing mercy unto thousands of them that love me, and keep my commandments.
Exo 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9  Six days shalt thou labor, and do all thy work:
Exo 20:10  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exo 20:12  Honor thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exo 20:13  Thou shalt not kill.
Exo 20:14  Thou shalt not commit adultery.
Exo 20:15  Thou shalt not steal.
Exo 20:16  Thou shalt not bear false witness against thy neighbor.
Exo 20:17  Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Exo 20:18  And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
Exo 20:19  And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Exo 20:20  And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

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« Reply #8 on: January, 25, 2008, 03, 13:59 AM »

Pro 1:9  For they shall be an ornament of grace unto thy head, and chains about thy neck.

Instruction and Law= grace and chains.

The word grace...


H2580 grace
חן
chên
khane
From H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.



The word chains..

H6060 chains
ענק
‛ânâq
aw-nawk'
From H6059; a necklace (as if strangling): - chain.




A well prised attribute is gained in the training of one's children... it will be something highly prised and of great beauty...  To our Father to the parents and to the children.

the word instruction


H4148 instruction
מוּסר
mûsâr
moo-sawr'
From H3256; properly chastisement; figuratively reproof, warning or instruction; also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.


the word law

H8451 law
תּרה    תּורה
tôrâh  tôrâh
to-raw', to-raw'
From H3384; a precept or statute, especially the Decalogue or Pentateuch: - law.


Instruction in the Law of our Father is something of great beauty and worth to our Father and to our children.


Pro 19:18  Chasten thy son while there is hope, and let not thy soul spare for his crying.

Pro 13:24  He that spareth his rod hateth his son: but he that loveth him chasteneth him quickly.

Pro 22:15  Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

Pro 23:13  Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Pro 23:14  Thou shalt beat him with the rod, and shalt deliver his soul from hell.

Deu 8:5  Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

Children who have been corrected by their parents will be a pleasure to their parents.

Pro 29:15  The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

Pro 29:17  Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.



Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Heb 12:7  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Heb 12:8  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Heb 12:9  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Heb 12:10  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Heb 12:11  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Psa 118:18  The LORD hath chastened me sore: but he hath not given me over unto death.

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« Reply #9 on: January, 29, 2008, 02, 00:26 AM »

Pro 1:10  My son, if sinners entice thee, consent thou not.

That is pretty straight forward I would think...


Psa 1:1  Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psa 1:2  But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:3  And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Psa 1:4  The ungodly are not so: but are like the chaff which the wind driveth away.
Psa 1:5  Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Psa 1:6  For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

That gives us a lot more detail.... the consequences for not following their instruction...



Rom 16:17  Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them.
Rom 16:18  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Rom 16:19  For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Rom 16:20  And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.


These verses I think explain what to do good as to what not to do bad.

Eph 5:6  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Eph 5:7  Be not ye therefore partakers with them.
Eph 5:8  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Eph 5:9  (For the fruit of the Spirit is in all goodness and righteousness and truth;)
Eph 5:10  Proving what is acceptable unto the Lord.
Eph 5:11  And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Eph 5:12  For it is a shame even to speak of those things which are done of them in secret.
Eph 5:13  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Eph 5:14  Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
Eph 5:15  See then that ye walk circumspectly, not as fools, but as wise,
Eph 5:16  Redeeming the time, because the days are evil.
Eph 5:17  Wherefore be ye not unwise, but understanding what the will of the Lord is.
Eph 5:18  And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Eph 5:19  Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
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« Reply #10 on: January, 29, 2008, 02, 20:34 AM »

Pro 1:11  If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

Jer 5:23  But this people hath a revolting and a rebellious heart; they are revolted and gone.
Jer 5:24  Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
Jer 5:25  Your iniquities have turned away these things, and your sins have withheld good things from you.
Jer 5:26  For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
Jer 5:27  As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
Jer 5:28  They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
Jer 5:29  Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jer 5:30  A wonderful and horrible thing is committed in the land;
Jer 5:31  The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Psa 10:1  Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
Psa 10:2  The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
Psa 10:3  For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
Psa 10:4  The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
Psa 10:5  His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
Psa 10:6  He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Psa 10:7  His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
Psa 10:8  He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Psa 10:9  He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
Psa 10:10  He croucheth, and humbleth himself, that the poor may fall by his strong ones.
Psa 10:11  He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Psa 10:12  Arise, O LORD; O God, lift up thine hand: forget not the humble.
Psa 10:13  Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Psa 10:14  Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psa 10:15  Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Psa 10:16  The LORD is King forever and ever: the heathen are perished out of his land.
Psa 10:17  LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
Psa 10:18  To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Mat 26:3  Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Mat 26:4  And consulted that they might take Jesus by subtlety, and kill him.
Mat 26:5  But they said, Not on the feast day, lest there be an uproar among the people.
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« Reply #11 on: January, 29, 2008, 04, 26:59 PM »

Pro 1:12  Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

Num 16:28  And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Num 16:29  If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Num 16:30  But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Num 16:31  And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them:
Num 16:32  And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
Num 16:33  They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Num 16:34  And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
Num 16:35  And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.


Num 26:8  And the sons of Pallu; Eliab.
Num 26:9  And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:
Num 26:10  And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
Num 26:11  Notwithstanding the children of Korah died not.
Num 26:12  The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:


Gen 3:1  Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Gen 3:2  And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
Gen 3:3  But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.


Gen 3:4  And the serpent said unto the woman, Ye shall not surely die:

Gen 3:5  For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Gen 3:6  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Gen 3:7  And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Gen 3:8  And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Gen 3:9  And the LORD God called unto Adam, and said unto him, Where art thou?
Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Gen 3:13  And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Gen 3:14  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Gen 3:15  And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.






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« Reply #12 on: January, 29, 2008, 05, 09:29 PM »

Pro 1:13  We shall find all precious substance, we shall fill our houses with spoil:

Luk 12:8  Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Luk 12:9  But he that denieth me before men shall be denied before the angels of God.

Luk 12:10  And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Luk 12:11  And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Luk 12:12  For the Holy Ghost shall teach you in the same hour what ye ought to say.

Luk 12:13  And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

Luk 12:14  And he said unto him, Man, who made me a judge or a divider over you?

Luk 12:15  And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

Luk 12:16  And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Luk 12:17  And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Luk 12:18  And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Luk 12:19  And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Luk 12:20  But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Luk 12:21  So is he that layeth up treasure for himself, and is not rich toward God.

Luk 12:22  And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Luk 12:23  The life is more than meat, and the body is more than raiment.

Luk 12:24  Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Luk 12:25  And which of you with taking thought can add to his stature one cubit?
Luk 12:26  If ye then be not able to do that thing which is least, why take ye thought for the rest?
Luk 12:27  Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Luk 12:28  If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith?


Rev 18:9  And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Rev 18:10  Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
Rev 18:11  And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
Rev 18:12  The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
Rev 18:13  And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Rev 18:14  And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
Rev 18:15  The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

 Rev 18:16  And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
Rev 18:17  For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
Rev 18:18  And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
Rev 18:19  And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Rev 18:20  Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
Rev 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Rev 18:22  And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev 18:23  And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 18:24  And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Isa 10:11  Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Isa 10:12  Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isa 10:13  For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isa 10:14  And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isa 10:15  Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Isa 10:16  Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Isa 10:17  And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Isa 10:18  And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.
Isa 10:19  And the rest of the trees of his forest shall be few, that a child may write them.
Isa 10:20  And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
Isa 10:21  The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isa 10:22  For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
Isa 10:23  For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Isa 10:24  Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
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« Reply #13 on: January, 29, 2008, 05, 33:26 PM »

Pro 1:14  Cast in thy lot among us; let us all have one purse:

Luk 22:33  And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luk 22:34  And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Luk 22:35  And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Luk 22:36  Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Luk 22:37  For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

Luk 22:38  And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Luk 22:39  And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Luk 22:40  And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Luk 22:41  And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Luk 22:42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Luk 22:43  And there appeared an angel unto him from heaven, strengthening him.
Luk 22:44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
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« Reply #14 on: January, 31, 2008, 12, 47:02 AM »

Pro 1:15  My son, walk not thou in the way with them; refrain thy foot from their path:

In 1:10-14 we were told to watch out for sinners that entice, stay away from those who shed innocent blood. stay away from ones that promise you riches...and "have one purse" ...  1:15 tells us to not walk with them "in the way"... and not to follow their path....



O that my ways were directed to keep thy statutes!
Psa 119:6  Then shall I not be ashamed, when I have respect unto all thy commandments.
Psa 119:7  I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
Psa 119:8  I will keep thy statutes: O forsake me not utterly.
Psa 119:9  Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
Psa 119:10  With my whole heart have I sought thee: O let me not wander from thy commandments.
Psa 119:11  Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:12  Blessed art thou, O LORD: teach me thy statutes.
Psa 119:13  With my lips have I declared all the judgments of thy mouth.
Psa 119:14  I have rejoiced in the way of thy testimonies, as much as in all riches.
Psa 119:15  I will meditate in thy precepts, and have respect unto thy ways.
Psa 119:16  I will delight myself in thy statutes: I will not forget thy word.
Psa 119:17  Deal bountifully with thy servant, that I may live, and keep thy word.
Psa 119:18  Open thou mine eyes, that I may behold wondrous things out of thy law.
Psa 119:19  I am a stranger in the earth: hide not thy commandments from me.
Psa 119:20  My soul breaketh for the longing that it hath unto thy judgments at all times.
Psa 119:21  Thou hast rebuked the proud that are cursed, which do err from thy commandments.
Psa 119:22  Remove from me reproach and contempt; for I have kept thy testimonies.
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